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Below are the 15 most recent journal entries recorded in
The Wild Hunt's InsaneJournal:
| Friday, November 6th, 2009 | |
| 3:30 am | TWH Greatest Hits: Interview with Janet Farrar & Gavin Bone [I'm away at the Florida Pagan Gathering, and won't return to normal blogging activity until November 10th. In the meantime, I'm presenting some of my favorite posts to tide you over, consider it a "greatest hits" of The Wild Hunt. Today, I'm re-printing an interview I did back in 2008 with Pagan elders & teachers Janet Farrar and Gavin Bone, both of whom are also currently presenting at the Florida Pagan Gathering. Enjoy!] Authors, teachers, and elders, Janet Farrar and Gavin Bone have had an indelible influence on the modern Paganism movement. With her late husband Stewart Farrar, Janet helped pen some of religious Witchcraft’s most well-regarded tomes, including “Eight Sabbats for Witches” and “The Witches’ Way” (subsequently re-released as one volume entitled “A Witches’ Bible”). Towards the end of Stewart Farrar’s life, the couple were joined by Gavin Bone, a Pagan and registered nurse who entered into a personal and professional relationship with the couple.
Today Janet and Gavin are championing a new “Progressive Witchcraft”, teaching classes, and running workshops around the world. I recently had the opportunity to conduct an e-mail interview with Janet and Gavin about their current projects, the recently released biography of Stewart Farrar, and living the Pagan life in Ireland. Both of you have been living and working in Ireland for some time now. What changes and progress have you noticed among Pagans in your adopted homeland? I suspect that when Janet and Stewart first moved to Ireland in 1976, there were few “out” Pagans of any sort, or any “Pagan community” to speak of. Ever since Gavin moved to Ireland in 1993 we have seen a lot of changes in the Pagan community in Ireland. Before ‘93 there were probably only about two covens, including our own. The other one, believed to be Gardnerian, we had little contact with and it disappeared by the mid ’90’s. The big hub of activity up until then was the Fellowship of Isis, at Clonegal Castle, which of course, is still running. From that several groups began to spring up in the mid to late ’90’s including the Druid Clan of Danu, the first serious neo-Druid organisation in Ireland and the Grove of Sinann which became associated with it. The real changes took place around about 1998. By this time the first pagan moots came into being and a conference of ‘interested parties’ took place in Dublin. The movement was beginning to blossom, but it was noticeable that the majority of the ‘movers and shakers’ were not Irish but ‘blow ins’ to use the Irish vernacular; they were English, Swiss, Scottish, and American. The real change has taken place in the last 5 years where we have really begun to see a real Irish pagan movement as such, with multiple paths appearing including a Druid and shamanic revival. Janet, you have recently co-authored a book on the life of Stewart Farrar with Elizabeth Guerra entitled: “Stewart Farrar: Writer On A Broomstick”. Could you tell us a bit about the book, and the process behind getting it written? Stewart had started to write his own autobiography with that title Writer on a Broomstick, back in the late ’90’s. This was only really a brief sketch of his fascinating life, he never, before his death got round to putting the ‘bones’ on it so to speak. So, a couple of years ago we approached Liz Guerra, a friend of ours for some years to write his biography. We decided to honour Stewart by using the original title he had decided upon and we went about, with Liz putting together all the research on his life. Stewart being a professional journalist most of his life, kept a daily diary and habitually filed all the letters and replies he had ever written. The first year was taken up by Liz Guerra and ourselves going through all of this and recording the major events in his life from childhood, through his serving as an officer in the army during the second world war, through to his meeting with Alex and Maxine Sanders and joining the Craft, his writing career and finally up to his death. We had to make some difficult decisions, one of these being whether we put everything in. We wanted to portray the real Stewart ‘warts and all’ so people could recognise him as a human being. In the end I believe we struck a good balance and people will be able to identify with him, not as a well known pagan author but as an individual like themselves who was lucky enough to have a fascinating life. Speaking of Stewart Farrar, I understand that his novels (“Omega” being a personal favorite of mine) are in the process of being put back into print. Is there any definite word on when we might see them in our local bookstore or available for order? Unfortunately, there have been some delays on publication of his novels. The publishing industry has suffered greatly from the current recession, so their publication has been on hold. We hope to have them republished in the next year though. The two of you are now doing online seminars and classes with The College of The Sacred Mists. Can you describe what these classes entail? What are your opinions concerning the recent explosion of online schools? Do you feel this is a generally positve trend? The decision to enter into online teaching wasn’t taken lightly. We wrestled with the concept for a while going through the ethics of it, and whether you could actually teach magical subjects in this way. In the end we decided it was no different to writing a book, except there was more interaction. It was this that eventually made our minds up to do it, and the fact that we had some positive experiences teaching one off online seminars. Our current course has several different facets to it: Including written Lessons, practical exercises, regular chat room sessions to answer questions and discuss topics and the use of MP3s for teaching, which we have just incorporated in to the course. There is also homework and students are expected to keep a Course Diary which everyone can read online. This has resulted in a community feel to the course, with ourselves and the students interacting and assisting each other on a daily basis, something we really enjoy! To be honest, once this started to happen all our doubts about its viability as a method of teaching went out of the window – it began to feel like we were teaching in a college. The technology may be different but the experience is the same. To answer your question as to whether it is a ‘positive trend’. Just as there are really good books out there, there are really good online courses, and likewise there are some really bad books written by authors with little experience. It isn’t a positive or a negative trend, its just a trend and it isn’t new. Correspondence courses on magic have been around since at least the early 1980’s, the difference is the technology being used which opens up new possibilities. In the end the community will decide whether they will work or not. If a course is bad, the word will get around the community really quick and people will simply stop signing on to it. On the College of the Sacred Mists web site, it says that your current practical work is in the area of Spiritism and Trance Prophesy. Could the two of you touch a bit on these explorations for my audience? First, we should explain, so that there is no misunderstanding, that this is not what the course with College of Sacred Mists is about. With the College we’re doing a seven month course called Progressive Magic. There are some things you can teach on line and other things you can’t, and this is definetly a subject which requires a ‘hands on’ approach. I (Janet) have always been a natural medium. When I came into the Craft and was taught Drawing Down the Moon I went to it like a ‘duck to water’. I always assumed that everyone had the same experience as myself; going completely into deep trance. As Stewart and myself started to travel in the 1980’s we found that this was not the case and that I was luckily naturally gifted. Gavin and myself started to explore this more deeply in the mid 90’s. Experimenting with different techniques including traditional Drawing Down where you use a silver bowl, and several trance induction techniques. Both of us had an interest in the Norse and Anglo-Saxon techniques used in what is called Seith or Seidr, and after seeing Diane Paxson; one of the foremost exponents of Seidr trance practise, at work with one of her trance groups, we became inspired to do more. We ended up studying other traditions including Shamanism, Santeria and Voudon (’riding the Loa’), to understand how these traditions used and induced trance and brought deity-spirits through. It became very clear to us that there were some inherent problems with the current Drawing Down the Moon ritual used in modern Wicca, the main one being an actual lack of trance technique. So we went about creating a safe generic technique to teach trance-prophesy using what we have called The Underworld Descent Technique. Part of this process is using energy (Chakras) and visualization pathworking using a hypnotic induction technique. We also teach that the Gods and Goddesses are REAL, not just Jungian archetypes. That they are spirits with their own personalities, capable of communicating with you through trance and in some cases positively possessing you when the circumstances are right. We have had quite a few seers and seeresses possessed by deities at different times. Originally we taught this as part of a weekend workshop (The Inner Mysteries) but it has become so successful that we now teach evening and one day sessions. Aside from your publishing, teaching, and spiritual pursuits, are either of you involved in any activst or charity-related projects? If so, could you talk a bit about that? In a related note, what is your collective take on the M3 expansion through the Tara valley? I know that at least one member of Teampall Na Callaighe is actively involved in direct actions to help stop the current progress. We’re not involved as much as we’d like in activist activities. Unfortunately the current situation since 911 has made it difficult for us to be involved in direct action, particularly regarding the M3, as we cannot afford to be arrested or ‘black marked’ by the authorities, as this would affect our ability to gain entry into the US for tours. Most American citizens are unaware that if you are arrested as a political activist outside the US you will be denied a visa and entry. The whole situation with Tara and the M3 is part of bigger problem currently occurring in Ireland with the conflict in the Irish psyche between spirituality and materialism. In the 1990’s we had an upsurge of economic expansion, and at the same time the decline of the influence of the Catholic Church here. The Irish have always been a very spiritual people, but the scandals around the Church here, have resulted in a cynicism taking its place, and movement towards more materialistic values. Now every family wants two cars which they can replace every year and a new house. To quote Francesca Howell: ‘they have a nasty dose of affluenza!’. This conflict between the material and the spiritual in the culture has over flowed into the Irish countryside and the M3/Tara Valley conflict is symbolic of this change in social perspective. Many people outside of Ireland are unaware of the other problems we face here: Peoples rights are being eroded and we widespread corruption in the Government. It is common for Government bodies to go through ‘processes of consultation’ with local communities to give an impression of democracy and then totally ignore that communities wishes. At present we are involved (alongside the M3 campaign which is linked) with a campaign to stop Eirgrid, the electricity provider putting up monster pylons across the countryside. Nobody wants them, they are a risk to the environment, wildlife, people’s individual health and the archeology. But, any complaint against this damage is ignored. We are pleased to say that this has resulted in a groundswell of public dissension – Irish people are beginning to realise that they have power at a grass roots level. While I’m on the subject of Ireland’s spiritual landscape, I notice that you do tours of ancient sites in Ireland, and Janet has produced a DVD of Celtic fairy stories. Is Ireland’s pre-Christan past a big influence on your spirituality and practice? Pagan tour groups started approaching us several years ago, in fact one of the first groups was one run by Starhawk as far back as the early 1980’s. It seemed natural to advertise that we were ‘open for business’ in this area. So far we have toured groups from the United States, Mexico and Australia. We have an advantage in this area as we live central to most of the major ancient sites in Ireland, and we also know where all the lesser known, more intimate ones are which attract ‘activity’ of a spiritual nature. When you live in Ireland you can’t ignore the heritage around you. If you are a pagan or a witch you certainly can’t ignore. Just about every coven we know links itself to the spirituality of its environment. Our coven is linked to Slieve na Callaighe (The Hill of the Witch), part of a series of hills in County Meath known as Lough Crew which has neolithic burial tombs stretched across them. Only just recently we went up at dawn to watch the sunrise on this hill as the tomb on top is aligned with the Spring Equinox. Many of our coven, including ourselves link to deities outside of Ireland, including Freya, and Diana, but we do not ignore the heritage of this land or the ancestral spirits of it. At Imbolg we make offerings to Brid and at Lughnasa to Lugh and also throw offerings into our local river to our local river goddess Boann. Witchcraft here is linked very much to the land here, and the mythology of the Irish can be found in every hill and at every ancient site. What new books and other projects can we expect on the horizon from the two of you? You may not see any new books from us for a while. We do have one book being written at the moment on our experiences with trance and psychism but its publication is a long way off. At present we are concentrating on the practical workshops and the online courses. We are touring again this year, and will be in New York State, Connecticut and Washington DC towards the end of August and September. As both of you continue in your roles as elders and teachers within the wider Pagan community, what do you think will be your greatest legacy to the modern Paganism movement? That’s a good question, and we’re not really sure that it is our place to say! In the end I think we will be judged on what effect we have had, what we have done, rather than any claims we have made about ourselves. If we have changed one person, and allowed them to find their spirituality and connection to divinity then we are happy that we have achieved something. It only takes one person to change the world. Previous Wild Hunt interviews: Starhawk, Gus diZerega, Jeff Sharlet, Brendan Cathbad Myers, Rita Moran, Janet Farrar and Gavin Bone, Phyllis Curott, Tim Ward, Lupa, J.C. Hallman, Margot Adler. |
| Thursday, November 5th, 2009 | |
| 3:30 am | The Wild Hunt at The Florida Pagan Gathering Assuming that all went well yesterday with my flights, by the time you read this I’ll be enjoying my first day at the 2009 Samhain Florida Pagan Gathering! During the three-day event I’ll be giving talks, and enjoying presentations and performances by festival co-headliners Janet Farrar & Gavin Bone, Donald Michael Kraig, and musical guests Kellianna & Coyote Run. The event runs from November 5-8th (the theme being “Hail the Honored Dead”), and has gotten positive reviews from former presenters Thorn Coyle and Chas Clifton. Here are the talks/discussions I’ll be giving: Emerging Trends and the Pagan Movement: Reflections and predictions from reading and reporting the Pagan news.
Pagans and The New Media: How blogging, podcasting, twitter, and other technologies are changing the way we do things.
A Darker Shade of Pagan: A brief (alternate) history of Pagan and occult music.
If you’re in the area, or wanting an excuse to go to Florida for a Pagan festival, I hope I’ll see you there. This will be my very first proper festival experience, as well as my first time out doing talks of this sort, so wish me luck! Needless to say, I’m honored that the organizers of FPG wanted me to speak to them, and hope the resulting experience is rich and rewarding for all involved. As for the blog, I may not have any access to the Internet while I’m in Ocala National Forest, so I’ve prepared some “greatest hits” for the blog to tide you over. If I do happen to get on-line, I’ll post festival updates and other news as I’m able. Normal daily blogging activity will resume on Monday, November 9th. |
| Wednesday, November 4th, 2009 | |
| 1:30 am | Dan Halloran Wins, Alice Richmond Loses It looks like a split decision last night in the battle of the Pagan candidates, resulting in a historic win for Republican candidate Dan Halloran. In a very close race Halloran defeated his Democratic opponent by a margin of 1300 votes to become the next New York City Councilman for District 19. This is a dramatic win for the beleaguered Theodsman, and his victory represents a dramatic first for modern Paganism, the first openly Pagan/Heathen candidate to gain an important political office. We await an official statement from Halloran, in the meantime, you can read congratulations from his supporters, and commentary from a snarky but somewhat humbled Village Voice (not to mention a peeved-sounding Steven Thrasher).
Indeed, and I look forward to following councilman Halloran’s career with interest in the coming years. Sadly, it isn’t all good news on the Pagan candidate front. While Halloran pulled off a win, Democrat Alice Richmond failed to unseat incumbent Republican Robert Griffith in the race for a seat on Page County Virginia’s Board of Supervisors. Griffith won by a very large margin, and while the revelations about Richmond being “Lady Raya” couldn’t have helped, Virginia saw a wave of Republican victories last night, and that turn-out most likely made the contest into a total rout. On her blog, Richmond inferred that the county was suffering from “Stockholm Syndrome”, and gave the following statement.
So a somewhat bitter-sweet, yet ultimately historic night for Pagans participating in the political realm. Halloran’s win, and even Richmond’s high-profile candidacy and loss, have broken down barriers that will greatly benefit future Pagan adherents looking to get involved in the political process. It has proven that while no race in the near future will be easy for an “out” Pagan, in the right circumstances we can win. |
| Tuesday, November 3rd, 2009 | |
| 9:26 am | It’s Election Day! Today is the day, elections are being held, and we’ll soon find out if two out/outed Pagan candidates will win their respective races. The higher-profile story, that of Republican New York City Council candidate, and Heathen Theodsman, Dan Halloran, has gotten a bit ugly in the final hours.
Looks like the Village Voice piece conflating racist Heathens in prison with Halloran’s campaign has been somewhat successful in putting Halloran, once again, on the defensive when it comes to his faith. He’s now dealing with protesters outside Republican headquarters accusing him of anti-Semitism, some who are directly quoting the Village Voice article. As for the Village Voice, they defend their original piece, saying that they made it clear Halloran wasn’t a racist, even if large parts of the article happened to be about racist Heathens.
Meanwhile, both Halloran’s and Democrat Kevin Kim’s camps have been accusing the other of harassment and sabotage. All of which makes me think this is going to be a close one. But while Halloran’s story has gotten most of the attention from the press, Pagan or otherwise, he isn’t the only Pagan on the ballot this election day. Alice Richmond, who is the Democratic candidate for District 1 Supervisor in Page County, Virginia, is facing Republican Robert Griffith in a race that has seen Richmond’s religion used as a weapon against her.
So we have two Pagan candidates, both of whom are trying to move past the public revelations that they belong to minority faiths in a country where being Christian seems to be almost a prerequisite for gaining political power. If you’re not, then you have to endure increased scrutiny, and often, insinuations of anti-Americanism. It isn’t pretty, but perhaps Wilfred M. McClay, a professor at the University of Tennessee at Chattanooga, is right when he says that “it’s something that these neo-pagans have to go through”. See you all tomorrow for the results. ADDENDUM: Halloran wins, Richmond loses, more on both of these races early tomorrow morning! |
| Monday, November 2nd, 2009 | |
| 9:52 am | Let’s Get Handfasted on Halloween! While Samhain and Halloween are holidays that honour those that have passed, a time when the veils between the seen and unseen are thin, it is also, it seems, an increasingly popular time for some to get married. For some it’s just a laugh, something to break with the traditional expectations of marriage, for others it’s an extension of a lifelong love of spooky things. Getting married on Halloween may even be a long-held family tradition. But increasingly, it is a time for modern Pagans to tie the knot on one of their most sacred days. Such is the case of Dave Dominic and Maggie Venables, who were wed in Sherwood Forest by High Priestess Beccie Morris.
While some might have qualms about getting married during Samhain, for Dave and Maggie it accentuated their faith and their connection to those who have passed, making for a poignant ceremony. While Dave and Maggie’s ceremony seemed rather solemn and understated, that didn’t seem to be the case of Daniel Shank and Christina Dorffner, a couple in Maryland who went all-out in merging Halloween and Samhain into their interfaith nuptials.
The Catholic witch and Pagan were not only decked out in costumes, along with all the other guests, but were married by Pagan lottery winner Ellwood “Bunky” Bartlett (a friend of the couple who made the elaborate wedding fiscally possible) and were entertained at the reception by legendary horror-movie host Count Gore de Vol (aka Dick Dyszel). All of which makes me wonder if this is the start of some larger trend? Is Samhain for lovers? Considering the high-stakes world of weddings will anyone be able to top getting married by a Wiccan millionaire? I suppose we’ll have to see next year if this is truly a growing phenomenon, or if this was simply an unusually love-filled year. |
| Sunday, November 1st, 2009 | |
| 9:28 am | A Salem Halloween Post-Mortem While some Pagans have yet to perform their rites,and our friends in the Southern hemisphere are just wrapping up Beltane, a good number most likely performed some sort Samhain ritual observance last night (including Reclaiming’s annual Spiral Dance). Naturally, once Halloween is past, the flood of press interest in Pagans and their seasonal observances slows down to a mere trickle, so we get very little in the way of post-mortem or after-the-fact reflection. The best we can hope for (from the mainstream media at any rate) are the yearly accounts-taking of that New England-style Mardi Gras that is Salem’s Halloween celebrations.
It seems that the recession didn’t hit Salem’s October tourist trade this year thanks to warm weather and Halloween falling on a Saturday. Some estimate that close to 100,000 people mobbed the city of 41,000. Sadly there is no word on how well the various Pagan and Pagan-run events did this year, though I suppose, given the numbers, the answer to that question is “very well”. It no doubt makes the Witch School folks happy about their impending move. I was somewhat taken aback to see almost no mention of the Salem Witches in the various Salem-themed pre-and-post event articles this year, but perhaps they are simply taken as a given now. It’s Salem after all, there will be Witches there. As for myself, I’ll be celebrating the “true” Samhain in Florida this year at the Florida Pagan Gathering, where I’ll be giving some talks and no doubt meeting all sorts of wonderful folks. If you’re in the Florida area I hope to see you there! Meanwhile, if any of my loyal readership spots any post-mortem looks at Samhain rituals (or Beltane rituals if your Australian) in the press, please share the link in the comments sections. |
| Saturday, October 31st, 2009 | |
| 4:30 am | A Blessed Samhain Tonight and tomorrow is when most modern Pagans celebrate Samhain. Samhain is the start of winter and of the new year in the old Celtic calendar. This is a time when the ancestors are honored, divinations for the new year are performed, and festivals are held in honor of the gods. It is a time of final harvest before the long winter ahead. It is perhaps the best-known and most widely celebrated of the modern Pagan holidays.
It is a time when some communities acknowledge the Mighty Dead.
Many who have been dear to our communities have crossed the veil this past year, joining the ranks of the Mighty Dead, including Ted Andrews, Marion Weinstein, Leonard Shlain, Lady Urania, Hans Holzer, John Michell, and Suzanne Wenger (aka Adunni Olorisa).
Below you’ll find an assortment of quotes from the media and from fellow Pagans on the holiday.
May you all have a blessed Samhain, blessings to you, and your beloved dead on this season. Let this new cycle be one of great blessings for all of you. Also, in recognition of the holiday, I’ve created a special early edition of my podcast chock-full of Halloween and Samhain-themed music! Just in time for the coming celebrations. Enjoy! |
| Friday, October 30th, 2009 | |
| 10:32 am | A Few Quick Notes I have a few stories of interest before we dive head-first into our Samhain celebrations, starting with an Omaha World-Herald story about a Wiccan inmate who had his request granted to change his legal “Christian” name to his chosen “Witch name”.
While the Wiccan angle makes it newsworthy, the event itself isn’t all that uncommon. Prison inmates request to change their names, often for religious reasons, quite often. That said, these requests aren’t always granted, a Heathen inmate in Nebraska who wanted to change his name to “Sinner Lawrence Bilskirnir” was denied on grounds that it didn’t satify “legal requirements”. Blackthorne’s request was most likely granted because he had letters of support from local clergy, and proof of long-time religious activity within the prison. Turning from prisons to the world of “adult” film, The Sydney Morning Herald interviews porn star Monica Mayhem about her new book “Absolute Mayhem”, which apparantly mentions her adherence to Wicca.
Considering how many “stars” in the adult industry are treated, I sincerely hope that Wicca really does help her cope, and ultimately brings her a deeper connection to the earth around her. In a final “we must be doing something right” note, both Pravda Online (a remnant of the once-mighty official organ of the Communist Party) and The Vatican have warned against celebrating Halloween due to its pagan and occult origins!
So there you go! Celebrate Halloween properly and you’re defying both The Vatican and members of Russian Orthodoxy who write for post-Communist propaganda tabloids. Talk about rebellion! That’s all I have for now, have a great day! |
| Thursday, October 29th, 2009 | |
| 10:52 am | Here Comes the (Halloween/Samhain) Flood You knew it was coming, the religion news-writers were priming the pump, and with Halloween/Samhain only days away a veritable flood of articles, opinion-pieces, and interviews featuring or discussing modern Pagans have been unleashed into the world. There’s no way to justly discuss and analyze them all, so instead I’ll simply give you a quick run-down, a sampling, of the annual Pagan publicity rush. Lets start with the dissenters shall we? They are often the most fun to talk about. We’ll begin with a piece that isn’t really a Halloween piece, but very well could be, as it sets the mood so nicely.
New England? Wait, isn’t the “witch city” of Salem in New England? One wonders if they’ll be seeing more conflicts between preaching Christians and partying Pagans this year? It’s a possibility the story, sadly, doesn’t explore. Meanwhile, Charisma Magazine lets Christians know that merely setting out a pumpkin makes you an unwilling tool of Satan!
This sort of demonic mush is repeated in Trumpet Magazine as well. Thankfully some Christians, in this instance a Catholic, seem to really understand the spirit of the holiday, and doesn’t cower at the imagined demons haunting the evangelicals.
Frankly, their All Saints’ Day dress-as-your-favorite-saint party sounds like a ton of fun. Once I get into better shape, I’d probably dress as St. Sebastian, complete with arrows and mock-tree. Now, lets leave the Christians alone, and turn to intrepid reporters talking to Pagans! The Canadian weekly SEE features an article by Marliss Weber, who attends a full-moon gathering and finds herself, despite having to sing the “vagina moon song”, moved by the experience.
While Weber attends a full-moon gathering, most papers are talking to Pagans who are gearing up for Samhain, like the Pennsylvania Black Hat Society Network, the practitioners at the Temple of St. Brigid’s Doom, the proprietor of the Fly-by-Night store in Ohio, and a British traditional Wiccan coven in Oregon.
But while (some) Christians close the blinds and turn off the porch light, and while many Pagans prepare for their Samhain rites and Witches’ Balls, others prefer to be wet blankets about the whole thing.
Man. What a Debbie downer. It must be TONS of fun at her house. She must be suffering from my new favorite malady, “Samhainophobia”. Anyway, that is just tip of the journalistic iceberg, expect even more in the next few days. If you find a particularly good (or bad) Samhain-themed article, feel free to share it in the comments. |
| Wednesday, October 28th, 2009 | |
| 4:30 am | Ted Andrews 1952 – 2009 Word has come to us that well-known spiritual teacher and author Ted Andrews passed away on October 24th. Andrews is perhaps best known among Pagans for his 1996 book “Animal-Speak: The Spiritual & Magical Powers of Creatures Great & Small” and many other animal-themed works. He also authored books on Qabala, divination, and other psychic and occult practices, many for Llewellyn Worldwide.
In addition to writing books about connecting spiritually with animals, Andrews also worked in wildlife rescue and rehabilitation, and engaged in animal education and storytelling programs in school classrooms. He was, if you’ll forgive the expression, a truly rare bird in the field of New Age and occult literature, someone who walked their talk. For a fuller bio of his accomplishments, check out his page at Dragonhawk Publishing. May he find rest and peace. |
| Tuesday, October 27th, 2009 | |
| 11:54 am | The Village Voice Examines Halloran, Odinism, Conservative Pagans Steven Thrasher at The Village Voice does a lengthy profile of Republican (and Libertarian, Independence, and Conservative) New York City Council candidate Dan Halloran, who has received quite a bit of attention for his adherence to the Theodish faith. Thrasher explores Halloran’s Theodism, talking with Theodsmen who know Halloran about such concepts as blots, sumbel, and thralldom.
Thrasher also interviews several Pagans for the story, including Selena Fox and Margot Adler, and he gets quotes from two politically conservative Pagans, Donald Meinshausen and Rob “Red Alerts” Taylor. Taylor, as always, has some nice things to say about Wiccans.
All-in-all it’s a well-executed and well-researched story (he even links to my blog), but there is one troubling element, which is Thrasher’s decision to interweave controversies about racist/racialist forms of Heathen religion into the narrative. The article at several points discusses the problem of racist Heathens/Odinists in prisons, mentions a violent racist killer, and describes the “trepidation” that non-Heathen Pagans have concerning “white nationalist elements” inside Asatru/Odinism/Heathenry. What he doesn’t do is convincingly justify examining this racist minority within the context of a story about Halloran’s faith and beliefs, especially when, at almost every turn, it is pointed out that you shouldn’t automatically connect Heathen symbols and religion with the racist elements who utilize the same symbols/beliefs.
It would be like profiling a Christian candidate, while interweaving discussion about the Christian Identity Movement, even though everyone you interview repeats that such people are a isolated minority and don’t represent the mainstream of that faith. Thrasher’s own article dismisses any racism, real or imagined, on the part of Halloran, but the fact that so much of the piece explores these elements joins the two story threads together in the minds of voters. That is troubling. There is plenty to write about concerning Halloran, his candidacy, and his faith, without also mixing in outside controversies concerning the growth of racist Odinist groups. |
| Monday, October 26th, 2009 | |
| 10:35 am | Witch School Makes the Move to Salem After years of Witch School International trying to build a “Salem of the Midwest” in the Rossville-Hoopeston area of Central Illinois, a move that garnered plenty of publicity and hostility as the Witches tried to co-exist in a town dominated by conservative Christians dealing with a depressed economy and a troubling meth problem, the school has decided its time to move on.
As rumored since earlier this year, Witch School will stop trying to build their own Salem, and simply join the Salem that already is. Becoming a part of the massive tourist-friendly oasis custom-built for media-hungry Witches with outsized personalities. With the move now underway, Witch School CEO Ed Hubbard wants us to know it wasn’t because of Christian hostility that they are going, but because of a lack of communications resources.
Not that it will stop Hoopeston-area pastors from bragging anyway. While I’m fairly certain their Internet service will be better (and the neighbors friendlier) in Massachusetts than in rural Illinois, it isn’t a leap to assert that the costs of doing business will be far higher in Salem, so it remains to be seen how well Witch School will actually do. As for Witch School’s students, they seem for the most part to be understanding and optimistic about the change in location. No doubt you can expect Witch-School folks to be popping up on reality television shows and taking advantage of national Halloween-oriented coverage of Salem any time now. |
| Sunday, October 25th, 2009 | |
| 9:47 am | Isaac Bonewits Diagnosed with Cancer Well-known Pagan author and lecturer Isaac Bonewits, who was hospitalized on October 21st, has apparently been diagnosed with a rare form of colon cancer.
In addition to sending healing energies and prayers, they will no doubt end up needing help with their medical bills (not to mention lost income). If you wish to make a contribution to the couple to help defray the costs of this hospitalization, there is donation information here. For up-to-date news and information, you can follow their Facebook fan-page. We here at The Wild Hunt wish Isaac a full and speedy recovery. |
| Saturday, October 24th, 2009 | |
| 10:45 am | Quick Note: Pagan Halloween Hysteria! It just isn’t Halloween without some anti-Pagan Christian propaganda! Luckily, Jeremiah Films is ready to sate my need for schlocky scare-mongering with “Popculture Paganism: Neovampirism, Wicca, and the Occult”.
Of course by “over 30 years of research” they mean a pastiche cobbled together from previous anti-occult films with a bit of “Twilight” and “True Blood” thrown in to make it seem more timely. If all this “research” makes you hungry for more, you can always check out the 13-DVD “Pagan Invasion Series”, where everything from Mormonism to psychotherapy is thrown into the mix. Naturally, if you don’t want to give Jermiah Films any money, you can always wait until some crank reads a Chick Tract and decides to write an editorial for the local newspaper.
Samhain God of the Dead! It’s been too long old pal! See, now it really feels like Halloween. Forget Kathie Lee Gifford and Hoda Kotb filming in Salem, this is the real mood-setter. |
| Friday, October 23rd, 2009 | |
| 10:02 am | Bath & Body Works Manager Doesn’t Want to Work With “Satanists” A sales manager at a Bath & Body Works in Hartford, Connecticut was allegedly fired by her new regional manager for making a religious pilgrimage to Salem for Samhain. Gina Uberti, who had been working for the chain for eight years, and taking the pilgrimage for six, had already gotten prior approval from her former regional manager for the Samhain trip. But her new boss, Sandra Scibelli, had other ideas.
Oops! Doesn’t sound like a great PR move for Bath & Body Works during a recession and just before the Winter holidays. Maybe the Pagan community (and their allies) should contact the firm and tell them they’ll be buying their nice-smelling soaps and bubble-baths elsewhere this year. If they don’t want “devil-worshippers” on their “team”, then they certainly don’t want any of our filthy Pagan money! Perhaps Bath & Body Works should ask Sandra Scibelli where her priorities are. If you’d like to read the full complaint, click here. |
